I have tried, earnestly tried, to contextualize my pain. I have
worked hard, valiantly, to minimize the cross I bear, to put it into
"perspective". To this purpose, I have meditated on a hundred different
horrors.
(There has always been a fear somewhere in my belly that tells the angry powers both my name and my intentions.)
I
am, it seems, easily drawn to the spectacles that expose humanity for
its less humane instincts. I love soap operas, heavyweight bouts and
the mayhem depicted on the front page of the paper, car wrecks or flesh,
war-torn, wide-open, gaping. In the end, I am like the dozens of
people I mock for having such surprising, sudden, enthusiasm--for
anything really, but first of all--for their proximity to disaster. We say to ourselves that this is merely the pride of the survivor, but in actuality this tickle, this smile, this prize winning novel, this strangely sad song, are the savagery of a sadist wearing civility for a mask.
I
can handle these things. I do not suffer from them, And I advise you
not to peek at the truly gory images that have been tucked away in the
back pages. I know that you will. I have watched people stare at such pictures and they look (and try to look) as if they were touched in their fragile soul. Even bad actors know the tricks of the mortified expression. There is a tightness in the brow, a rigidity in the lips, a blank questioning in downcast eyes.
But look at the hooking up at the corners of your mouth, the faint traces of your selfish smile, your happiness. And there in the background of your deadened stare there is the stifled giggle. Like a light on at the far end of a long and creaking hallway, your eyes reflect the pain of the others but there is radiance too. Deep inside the tremors and shades of the average human night, there is (always) the silver coin of the moon by which to guide you to prosperity, love, wisdom. This is for the lucky ones. The world will judge them only by the blue nostalgia of a spotlight. It makes less sense to bemoan them there quotient of paradise than to stand beside them at the urinal, dick in hand and chiseling at the urinal cake while waiting for a hug.
This is the
bright light of our pruient fascination with another person's pain.
This is the long shadow of the suffering generations. And they have
appeared to me, my mind's eye: the children of war, the perversely poor
living in rivers of refuse and hopelessness, the myriad of diseases
that make mockery of life, the emptiness behind it all. But, for all
the empathy I can muster, the immediacy does not jangle my nerves, choke
my words with tears, numb my dumbstruck mind...
''My mother is good at
this, but I am (I guess) selfish; I take no comfort in the tumors
gnawing on other spines, or the boy with eight fingers that works in the
foundry for a dish of rice. I am a discrete body with my own burdens,
my own suffering, my own broken dreams. What do I care about the loud
descriptions of some stranger's pain? The sad songs? The plots of
awful television shows? The nightmares of housewives in Scarsdale or
Ashville?